Beliefs and customs

Number of Cases
3230
This collection grew and developed together with the Ethnographic Museum. It was formed before 1901, while the Museum was still part of the National Museum. The largest number of items was acquired in the second half of the 20th century.
The collection can be divided into several units, i.e. sub-collections. A large part of it consists of ritual breads and Easter eggs, as well as accessories used to decorate them, such as a poskurnik (a wooden stamp for decorating the Slavic cake) and a šaralica (a pen for applying wax when coloring Easter eggs). The collection also includes ritual towels, scarves and similar textile furnishings. A special sub-unit is the ecclesiastical inventory - icons, crosses, lamps, censers, goblets, candlesticks, lamps and banners. The collection also has objects that to a greater extent indicate traces of beliefs outside and before Christianity - masks, calendar equipment, ornaments made of grain, heavenly candles, etc.


People have always believed that the power of nature, that is, divine or demonic forces determine destiny. Overall well-being was thought to depend on prayer, sacrifice, ritual or magical rites. This is evidenced by the collection of votives (created from former sacrificial gifts), objects over which prayers for healing were once read in churches and monasteries. Votives are often in the form of a leg, hand, eye, child, angel and similar representations. The magical side of belief is represented by tools and objects for fortune-telling and witchcraft, as well as amulets made by sorcerers to protect against various misfortunes - illness, spells, evil eyes, infertility, death by bullets, knives, poisoning and the like. The Collection also holds inventory specific to Islam, such as dervish utensils (Muslim ascetics) and circumcision utensils.


The Ethnographic Museum also has a collection related to folk medicine and veterinary medicine. It was created as a result of observation of the natural environment and experiences in prevention and treatment. The collection includes dental needles, pliers and bayonets used to extract teeth, knives for cutting the umbilical cord and circumcision - sunećenje, a wooden gun with a pusher for injecting medicine into domestic animals, as well as devices and tools for bloodletting or suction cups for better blood circulation. Accessories and aids also include spindles used to perform pregnancy terminations.

The part of the Collection that gives it a special value is the tombstones, which with their shapes and ornamentation indicate how deep the connections of different civilizations and cultures are on our soil.


This collection contains 3230 items.


The curator in charge of the collection is Saša Srećković, museum advisor, who can be contacted by email: href="mailto:sasa.sreckovic@etnografskimuzej.rs"target="_blank">sasa.sreckovic@etnografskimuzej.rs
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Votive cradle

Inv. No. 9746
The offering of votive gifts among Orthodox Serbs stems from the belief that giving such items to churches represents a sacrifice through which God will grant the donor's wish. Filigree cradles were offered by women struggling with infertility as a plea to bear a child, or in gratitude after the birth of a child.
Peć, Kosovo and Metohija
20th century, first half

Tombstone

Inv. No. 433
Studenica marble, the stonemasonry craft, and the exceptional carving school contributed to the fact that the tombstones from Studenica have, since the Middle Ages, remained consistently recognizable by their relief and sculptural depictions of human figures. Ornamentation based on circular geometry enabled the craftsmen to convey, through specific artistic expressions, the folk beliefs about the afterlife and the dwelling of souls within the tombstones.

Sas, Raška, southwestern Serbia
19th century

Tombstone

Inv. No. 3323
Medieval tombstones known as stećci reflect their ancient heritage through form, while their ornamentation reveals the Christianization of beliefs and art. Spirals, crosses, lilies, swords, arrows, and other symbols in reliefs—carried through oral traditions and folk beliefs—helped preserve the religious and national identity of the Serbian nobility during the Ottoman occupation.

Krupanj, Podrinje, western Serbia
14th or 15th century

Votive hand

Inv. No. 39478
Votive offerings to the church, through their form and ornamentation, conveyed non-verbal messages about the belief in the power of sacrifice and prayer. The depiction of a hand in a blessing gesture, crafted in gilded silver, signifies how the donor, in their piety, intertwined their offering with the Orthodox priest’s blessing prayer.

Niš, southern Serbia
20th century

Crown of wheat

Inv. No. 7889
Made from wheat ears and straw in the shape of a crown. The rim is edged with wheat ears, and rosettes made of straw are crafted on it. It is made at the end of the harvest to ensure a good yield in the following year.

Bačka, near Subotica, northern Serbia
Year 1932

Metal plate with inscription

Inv. No. 13320
The plaque was cast during the roofing of the Gračanica Monastery in 1620. It was removed from the monastery roof in 1899. This is a rectangular lead plaque inscribed with an Old Church Slavonic text in three lines, written in large capital letters.

Gračanica, Priština
17th century, first half

Easter egg – horseshoe

Inv. No. 21256
A yellowish hen’s egg, decorated—horseshoed with a small semicircular horseshoe for a horse and a double oval metal horseshoe for cattle. Such eggs were horseshoed by blacksmiths to demonstrate their craftsmanship. They were given as gifts to family members and friends on Easter. The displayed example was made by Petar Radovanović, a farrier from Kragujevac, in 1977. This tradition was also known in the 19th century in the Šumadija region.

Kragujevac, central Serbia
Year 1977

Easter ritual bread

Inv. No. 14770
Bread made from wheat flour. It is shaped like a ring, with a cross inside whose arms extend outward in the form of the letter X. In the center, there is a raised section with a white egg pressed into it.

Rgotina, Timočka Krajina, eastern Serbia
Year 1971

Towel

Inv. No. 37067
Made of silk fabric. Rectangular in shape. At the ends, large stylized floral ornaments are embroidered in gold thread. Young girls wove and embroidered it as part of their dowry. Later, they would gift it to their future brother-in-law or to the church for the village patron saint’s day, to decorate the icon.

Near Beli Manastir, Baranja, eastern Croatia
Year 1930

Krsnik ritual stamp

Inv. No. 12490
AA tool for decorating Easter eggs, made of hardwood. Square-shaped with rounded corners. On the top side, it has a cube-shaped handle. On the bottom side, a cross composed of five squares is carved. In two of the squares, the Cyrillic letters ИС ХС ХИ КА are inscribed. It was used for decorating the slava bread. From the home of Marija Kusaković from Vranje.

Vranje, southern Serbia
20th century
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